Politics of Religion and Conversion

By Dinesh Wagle

A conference of Nepali and Indian ultra-Hindu rightists in Mumbai last week has decided to launch “a coordinated campaign to re-establish Nepal as a Hindu state”. Kamal Thapa, who sees his future in religion-based politics, participated. Thapa said the conference expressed concern over sinister plans being carried out in Nepal to wipe out the identity of a Hindu state.

On a sweltering April afternoon in New Delhi, I met a former Nepali Congress lawmaker who is best known these days for pulling strings at the highest levels of the Indian establishment to get his wife deported to Nepal a few months ago. But Amresh Kumar Singh is not a man to be taken lightly when he talks about political happenings in Nepal.

“Do you think Ramdev went to teach yoga?” he asked referring to the Indian yoga guru’s highly publicised trip to Nepal a week earlier. “No. He was there to explore possibilities of establishing a new political party. That is why he met and talked to a variety of people during his stay.”

“You mean Ramdev will open a party in Nepal?”

“No, he and other people [from India] will help Nepalis to form a political force,” Singh said.

“Mark my words; we will soon see a rightist party in action in Nepal that will advocate restoration of Hindu Rashtra Nepal.”

The chronic disease of Hindu fundamentalism that has been spreading the viruses of hatred in India has slowly been asserting itself in Nepal in recent months. Under the more appealing banner of Hindutva, Nepali agents of the Indian Hindu right are gradually pushing the agenda of restoration of the monarchy. As the popularly elected political leadership is struggling to draft a constitution and take the peace process to a logical conclusion, these religious zealots are equating the issue of Hindu Rashtra with the dead monarchy.

What I know for sure is that people like me, liberal Hindus with a secular mindset, are in an overwhelming majority in Nepal. We want the country to be a forum equally accessible for people of all faiths. My own view — expressed first on my Facebook profile — is that religion is certainly not opium but a cigarette that should be smoked in private without disturbing other people. It’s a very personal thing. Politicising religion is dangerous as it inevitably invites conflict and violence in society. I even feel that people shouldn’t be classified according to their religious standing. They shouldn’t be asked about their religion in the national census. People should be given complete freedom to have or not to have faith in religion. That is precisely what our Interim Constitution does. More importantly, it bars forced conversion. While the constitution, for example, lets me dump my current religion and go for another if I wish to do so (because this act involves no one but me) it bars me from luring a person of a different faith to my religion (because this act involves a person apart from me).

But some people with vested interests are not happy with this constitutional provision. Take, for example, our cash rich European brothers who believe that they can buy Nepali dignity with some scratched euro or pound notes as if it were a stale pizza on sale in a rural Italian bakery. I was shocked to read a report in the Post few weeks ago that said, “The European Union… urged the [Nepal] government to allow ‘full freedom’ to proselytise while drafting the new constitution.” A letter forwarded by the French Embassy, in its capacity as the EU local presidency in Kathmandu, to the government said the current constitutional provisions on religious rights were “limited”. The sinister motive of the letter is clear: Buying poor Nepalis to Christianity should be legalised.

Who are the Europeans kidding here? This letter is a textbook example of unsavory forces trying to fish in the troubled waters of Nepal that is going through a difficult transitional crisis. Instead of doing so, the Europeans should look at themselves in the mirror where they will see countries like Malta, Monaco, Greece, Denmark, Iceland, Norway, Switzerland and England that, with their official religion, have a long way to go to become a secular nation like Nepal. The EU should write such letters to Germany and Finland, apart from the aforementioned countries, where the Evangelical and Roman Catholic Church and Finnish Orthodox Church enjoy de facto privileged status. Okay, for once, forget all this. Go and tell the Vatican City to become secular before lecturing us on religious freedom. Ask the BBC to give equal coverage to Benedict XVI and Ramdev, will you? This type of brazen intervention undermines our, secularists’, fight against Hindu fundamentalists in Nepal. This intervention also strengthens people like Kamal Thapa.

And France, by the way, should be the last country to advise us on religious affairs. The country, where religious minorities are treated very badly, has a terrible record on religious freedom. I am not saying this. In its 2009 edition of the annual International Religious Freedom report, the US State Department says the French government’s “discriminatory treatment of Jehovah’s Witnesses and Scientologists remained a concern”. The report says, “Some religious groups voiced opposition to legislation passed in 2001 and 2004, which provides for the dissolution of groups under certain circumstances and bans wearing of conspicuous religious symbols by public school employees and students.”

France not only violated its own 1905 law on the separation of religion and the state that prohibits discrimination on the basis of faith by banning Muslim symbols and allowing Christian symbols to be worn. No one has left Nepal because of an unfriendly religious environment; but according to several reports, many people belonging to the Muslim faith have been forced to leave France because of tightening control over religious freedom. No student has been expelled from a Nepali school for their faith, but two female junior high school students, Dounia and Khouloudewere, aged 12 and 13 respectively, were the first to be expelled under a draconian French law for refusing to take off their headscarves on Oct. 20, 2004 from a school in Mulhouse, Alsace.

The Europeans, instead of unnecessarily poking their nose into Nepali affairs, should rather go for trekking in the Himalaya and enjoy their Nepal assignment which anyway is nothing but a long holiday for them. If trekking is not enough and you miss your home, here is a suggestion: The Roadhouse Café in Thamel serves mouthwatering pizza; Délices de France, a restaurant run by a wonderful French woman and attacked by Maoist thugs during the recent strike, serves excellent chicken liver terrine; and nearby Dohori Saanjh restaurants serve unlimited glasses of beer. Chew, drink and cheer for your favourite football team. The World Cup is coming.

This article first appeared in today’s Kathmandu Post.

About these ads

Kathmandu Valley

kulekhani kids

Sibling conflict and cooperation: These kids were carrying gallons of drinking water in the dokos from a tap some 400 meters below their home in a village in Makwanpur. The younger one (at the front) was crying when we saw them. His brother was trying to put him inside the basket instead of water gallons! Some sort of fighting between the brothers had ensued. The kid stopped crying as soon as we reached and started smiled as realized we were taking his photos.

The arrival was peaceful, the stay wonderful (minus the #MaoistStrike) and the time has come to go back to the sweltering heat of Delhi. What I’ll miss the most apart from the obvious is the ‘air-conditioned’ climate of Kathmandu. Despite all the problems on the streets and the corridors of powers Kathmandu is undoubtedly the place where I feel at ease to be. Kathmandu (and Nepal in general) presents dilemma to its residents. As Bigyan aptly tweets: “can’t live with it, can’t live without it… #Nepal.” [My Reweet.]

This slideshow requires JavaScript.

Selfish interests groups and badly manged politics have collectively ruined the economy and state of affairs of the city and the country. Such is the situation that sometime even a staunchly hopeful person like me gets swayed away and thinks we are here to be doomed, that we will never go ahead and catch up with time that is moving so fast ahead of us. BUT that is not the feeling that rules me (and I assume many of us). Just a small opportunity, a moment of peace and the country will surely move ahead. Just a few roads and drinking water projects in villages and the faces of those hills will change for better. Just a little bit of investment, an environment for investors to play with their wealth and the economy will see a turnaround. There is a lot in this country to be hopeful about.

Some of the best moments of my more than two week long stay in Kathmandu were when I ventured out of the valley. Just behind the Chandragiri hills, above Thankot, is a wonderful village called Chitlang. A very old settlement. Suraj Kunwar and I biked through the village one cloudy (and drizzling) noon enjoying the view of farmers busy in their fields, thick forests atop hills, kids smiling and playing with each other and barren lands filled with colorful flowers. It was heavenly- except that on the other side of the hill- below- urban terror was ruling the city in the name of people’s uprising. The so called revolution failed but not before giving the country a bad jolt. Continue reading